How To Find God Without Religion Or Science

Does God exist? Is there proof of God's existence? Can the question of God’s existence truly be answered in a rational way? Read this blog and you will find the God you seek without religion or science.

Thursday, June 2, 2011

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God Without Science or Religion

Some scientists believe that the final laws of nature (principles that do not need any explanation in terms of deeper principles) will give us the ultimate instructions (theory of everything) on understanding God and the universe. At best, we can only imagine the wholeness of the universe by reducing it with logical precepts into rational paradigms, which are in themselves, irrational processes. A mathematical theory of everything can predict nothing except the fact that we are reliant on the known laws of nature. Other scientists realize that some of these laws are more than mere coincidence, that there is an astonishing elegance built into the very core or structure of the universe that reflects a pattern that cannot be defined as entirely accidental. These scientists and others are starting to embrace the fact that a supernal-agency (god-factor) might be the only explanation for the results of their experiments. Although their calculations and observations are based on assumptions that go beyond the validity of the theories they are testing, some scientists have now started to replace the unknown factor(s) within their formulas with a god-factor that recognizes that certain types of matter and energy continually transform but are neither created nor lost or ultimately affected by time or space.

Not everything is the result of brute force. The whole subject of the beginning of all things is too profound for the human intellect to comprehend without including an unknown or god-factor. Today, science alone cannot understand the source of thought without including a god-factor within its formulas. This god-factor is present in every human life and experience. It provides the ability without restriction, to conceive all that is conceivable from the sensation of trying to intentionally or unintentionally reflect on this god-factor that is always in a perpetual state of underpinning human thought. The human mind in general, cannot focus on the god-factor without instinctively changing and shifting into a continual succession of seeking understanding. There are no exceptions.

An example of combining science and the god-factor can be demonstrated by how human beings arrived at the manifestation and use of the number one. The number one applies itself in a manner of degrees, more or less, to all existence, real or imagined, as the basis of all numbers. Numbers (with words associated to their identity and meaning) measure all that is measurable by placing in perspective a reality the human mind can comprehend. Anything outside of this framework is our only conceptual awareness or definition of infinity (a word without any numerical associations used to frame everything outside of space and time – the undiminished wholeness of flowing movement without boundaries – that which has nothing outside itself and therefore no limits within itself – the finite surpassing itself without any preset limit). The human mind in all its abilities to try to understand infinity can only expand upon a baseline of finite space, time, or numbers. Any attempt at reaching an understanding of infinity always ends the same way with one exception. The human mind must consider the god-factor when trying to comprehend or define infinity.

It is within reason to believe that space-time is derived from a deeper level of objective reality. Space-time in terms of the solar system, stars, galaxies and universe can only exist through understanding and accepting the source combination of thought and the number one as having a transcendent origin beyond science. Without this combination and understanding, space is the allusion of time, the ultimate metaphor between two conflicting points of expectation and human self-reference, making the universe an indefinable existence without degree.

It is understood by science that if any one of a dozen known constants should be altered by even a minuscule fraction it would not be possible for suns and planets to form let alone life to evolve. Therefore, the mathematics of science may have inadvertently stolen the god-factor from humanity by conditioning us to believe that numbers and calculations, without a god-factor, supersede nature. Without the inclusion of a god-factor within the mathematics of science, there is no way to define or regulate our ideas of truth. Our world would be nothing more than a maze of semantic mathematical nonsense. The statistical probability that organic structures (you and me) and the most precisely harmonized reactions that typify living organisms would be generated by random change in scientific terms is in fact zero. Every known mathematical system complex enough to include arithmetic contains fundamental constructs that cannot be proven true or false within their respective system. Science is not an effort that is free of philosophical assumptions. We must penetrate beyond the bounds of science into the realms of the metaphysical to comprehend the whole experience of life. True knowledge of anything demands that there is an understanding of the whole not just its parts.

As our sensory experience pursues the depths of reductionism, the minuteness of the physical world breaks down into an abstraction. The world becomes ambiguous in its plurality. The physical universe is not self-explanatory. Science by itself cannot fully satisfy our intellectual desire for understanding. We must accept the fact that the physical universe transcends the limits of its own reality. We should not limit our notion of reality only to those things we can currently understand nor should we deceive ourselves by thinking we can solve life’s mysteries by merely reducing them to overly simplified mathematical explanations. If we look only at the very rational order of the universe, we see that it points beyond itself towards a real-time self-existent agent (or an element in polar contrast with an element of pure form; or a unifying singularity; or an orderly unknowable) yet to be acknowledged by science. In the past there is a place, where the universe condenses into a singularity, a point of unimaginable density where the most ordered alpha state defined as the cosmic absolute, initiates an introduction to a god-factor. In the future, the cosmos moves through a cosmological expansion beyond time, into pure empty space where all comprehension of possibility becomes an absolute nothing. This absolute nothing is where our scientific understanding of the universe ends. The cycle beyond this logic can ultimately transcend the idea of ideas and essence of essences only within the embrace of an all-encompassing theory that includes a god-factor. Space has extensions, not dimensions. Time is change brought about by motion through space. Ultimate science begins only after a god-factor has been included within science.

Science and the god-factor are two elements of thought. Science expresses the knowable and the god-factor expresses the unknowable to science. The two must be symbiotic without contradiction to express the true power and scope of the universe. The universe is whole; nothing is added because nothing is left out. No matter how many degrees or levels of understanding there are in explaining the facts and laws of the universe, the degrees or levels will ultimately reach a limit where science must exit and a god-factor must enter. The human intellect can act on experience but not on that which exceeds experience. In its final stage, whatever cannot be known may be more revealing than that which is known. The cycle is never ending. The circle is never closed.

The finite in our mind can establish the infinite in our mind. The question of the infinite is only possible because an awareness of the infinite is present in the question of infinity. This awareness actually precedes the question and is a result of its presupposition. It demonstrates that our awareness of the infinite is included in our awareness of the finite. We live within a dimension of consciousness where no conceptual prisons exist. There is no need to separate from that, which was, is or shall be. We are and will always be one for we are awareness from intelligence guided by the wholeness of nature and consciousness. By becoming aware of each moment, we are able to know the depth and realness of our being.

We are living within the present moment of a single consciousness that is the living universe. However immense the universe may appear to us, it can only exist as we perceive it, even if this is beyond our current understanding of space-time and infinity. Better still, the larger we perceive the universe, the deeper and more fulfilled our consciousness will become because the mind is the full complement of the conscious whole through understanding its complexity and expanding relationships. From this point of view, the universe can be more personal without suffering any exaggeration.

Real life is finite life where the end is expected and the infinite is considered. As the physical world fails us and we move towards death, we must see past our finite being if we are to experience our fulfilled moment of knowing the extent of our universal involvement. The thought of infinity alone can direct our mind to experience its own limitless expansion, but it does not eliminate the finite. Infinity surpasses the unification of dissected moments of existential time into endless recurring cycles of temporality. Infinity is the finite surpassing itself without any preset limits. It is the undiminished wholeness of flowing movement without boundaries. It is that which has nothing outside itself and therefore no limits within itself.